I-Scrap Iron Recycling -I-Forrest iyaphusha

Njengoba abantu bekhula bekhathazeke kakhulu ngendawo ezungezile, imboni yokugaywa kabusha ifaka ingcindezi eyengeziwe kumabhizinisi ukuthi aphinde asetshenziswe.I-Hebei Forrest kulindeleke ukuthi iphinde igaye insimbi lapho kungenzeka khona, nokugaywa kabusha kwensimbi kube yingxenye enkulu yalokhu.Akudingekile ukusho ukuthi, uma sine-ayini yensimbi elele endaweni, kufanele sithathe isinyathelo.Siphinde sizuzise umnotho ngokugaya kabusha insimbi njengoba imboni yokugaywa kabusha ihlinzeka ngokuqashwa ezikhungweni zikadoti.

1. Ukonga imali ngokunciphisa izindleko zokukhiqiza.Inqubo yokugaywa kabusha ingaphinda izikhathi eziningi njengoba kudingeka.Ukugaywa kabusha kwe-iron kunikeza izikhuthazo zezimali futhi akukho hlazo ekuhlomuleni kulokhu.I-Forrest izosebenzisa kabusha ngesisekelo sokuthi kushibhile ukwenza kanjalo, okusivumela ukuthi sehlise izindleko zokukhiqiza (futhi siguqule lokhu kuchithwa kube izindleko zokuqoqwa).Kuthengeka kakhulu ukusebenzisa imfucuza yensimbi kunokuyidala kusukela ekuqaleni.Futhi singanikeza amakhasimende ethu inani elingcono.

2. Ukuhlangabezana namazinga emboni yokugaywa kabusha.Izinto ze-ayoni zingaba nzima ukuzigaya kabusha, kodwa izinzuzo zidlula kude noma yibuphi ubunzima.Isihluthulelo sokubuyisela lonke inani le-iron ukuhlukaniswa okuphumelelayo nokulawula ikhwalithi ngaphambi kokuba ithole indlela eya kumshini wokuvuselela insimbi.

3. Ukunciphisa ukukhishwa kwekhabhoni yebhizinisi lethu.Kunokwenyuka kokugcizelela ezinkampanini ezigaya kabusha zonke izinto zokusetshenziswa ukuze kuzuzwe okuhloswe ukuvelela kokuthi “zero kuya kudoti”.Ukugaywa kabusha kwe-ayoni kuyindlela ehlukile yemvelo kunezinye izinhlobo zokulahlwa, njengoba yehlisa ukungcola futhi yehlise ukungcoliswa komoya.Ngokwenza kabusha okusansimbi, singakwazi ukufaka isandla emigomeni yekhabhoni yebhizinisi lethu.Ngaphezu kwakho konke, inqubo yokugaywa kabusha izosiza ekuqedeni ukungcola emkhathini futhi ikhuthaze abanye ukuthi bayisebenzise ngokugcwele insimbi.


Isikhathi sokuthumela: Jan-14-2022